عنوان مقاله [English]
The miracle of the Holy Qur’an, began at the end of the third AH century, and the knowledge arising from that has changed over the centuries .After a widespread decline in the thirteenth century, it has gradually grown, and in the fourteenth century, it has achieved a high level of quantitative and qualitative development. It seems that social factors had more effect than other factors on this development. In this research, with a descriptive-analytical method and using the knowledge sociological approach, in order to confirm the hypothesis authentication, Effective social components in the process of knowledge of miracles of the Holy Qur'an such as the institution of religion and politics, and structures such as Sufism and other common discourses have been examined and the effect of these institutional, structures and discourses factors on the transformation of knowledge of the Qur'an miracles for analysis and use for the future is considered. Studies show that the efforts of the religious institution in expanding attention to the new dimensions of the Qur'an miracles, such as scientific miracles, have played a fundamental role, but the continuation of scientific politicization continues to strengthen attention to scientific issues and create a "feeling of inferiority." The effort of the religious institution and scholars to show various methods effectiveness causes the "discourse of accountability" expansion. The establishment of separatist institutions and the efforts of the ruling western political institutions in Islamic countries have helped it and ultimately lead to the spread of prudential and humanistic interpretation structures.