The present research aimed to explain the continuity and eternality of the meaning of the noble verse “And say, ‘The truth has come, and falsehood has vanished, for falsehood has vanished” (Isra’/81). For this purpose, the interpretive paradigm, qualitative approach, and ethnographic Inquiry: understanding culture and experience, and documentary-library strategy were used. The data collected from the research field, namely students of Farhangian University of Kurdistan Province in the academic year 1403-1404, included three components: 1. “The nature of lies” (113 items in 11 categories). For example. 2. The time when lies are revealed” and (165 items in 46 categories). For example. 3. How lies are revealed 158 (cases in 5 categories). For example. The findings showed that lies, as an example of falsehood, are ultimately revealed in the short, medium or long term and have never remained stable. Also, the diversity in the methods of revelation, such as presenting evidence, individual confession, pursuit, or even by chance, indicates that truth and truth - in the sense of what is or should be - emerge in any situation and falsehood is doomed to decline. The result of the research showed that the divine tradition expressed in this verse is a continuous, timeless and universal truth that is clearly visible not only in the macro-social and historical arenas but also in individual and everyday experiences. This has always happened and will happen throughout history.